Monday, May 2, 2011

Muslim sein / Being a Muslim

Muslim sein

Ich möchte doch kein Muslim sein,
ich esse lieber manchmal Schwein,
und trink' dazu ein Glas Rotwein –
mein Herz bleibt trotzdem ehe rein.

(Schaut Gott im Herzen oder Magen?)

Ich kenn' mein' Bibel und Qur'an,
mir doch egal ob Ramadan,
ob Jom Kippur, ob Weihnachten –
mein Glauben kommt doch eh gut dran.

Ich bete um das Gut' in uns,
und voller Freud' zum allen Gunst,
das Leben ist ein' wahre Kunst.
(So lehrte Buddha die Welt einst.)

Heresie und Tradition,
Katholisch auch und Protestant,
jed' Gottes-Dienst in mir vereint –
denn ich weiß, Gott kennt kein' Feind.

Warum habt ihr kein' Humor?
Habt im Herzen ein Tumor?
Allein die Liebe, heißt das Tor!
Was habt ihr wirklich Bess'res vor?

Richtet nicht, beurteilt nicht,
Mitmenschlisches eu'r wahre Pflicht –
glaubt mir, Gott lässt kein' im Stich –
im Demut findet man das Licht.

Das Licht in jedem einzeln Dasein,
Mensch und Tier (ja, Rind' und Schwein),
Baum, Gewässer, Berg und Bächlein –
in jedem Auge, sucht den Lichtschein!

Wonach ihr sucht, woran ihr spuckt,
liegt im Herz' – geht hin und guckt.
Ein Spiegel ist die Welt – eur' Gluck
liegt drin ganz klar und unbeschmückt.

Dogma und Ideologie
schürt nur weiter Idiotie –
Jungfrau'n im Paradies ein' Phantasie –
denn Gott allein macht satt wie nie.

S.Inayat-Chisti, ca. 00.30., 20.4.11

Being Muslim

I do not wish to be a Muslim,
I'd rather sometimes eat pork,
and drink red wine with that -
my heart remains clean anyway in spite of it.

(Does God look into our heart or our stomach?)

I know my Bible and Qur'an,
it's all the same to me, whether Ramadan,
or Yom Kippur or Christmas -
my faith is none the worse for it.

I pray for the lovingkindness in ourselves,
and joyfully so for the good of all,
living is truly an art.
(So taught Buddha to the world once.)

Heresy and tradition,
Catholic too and Protestant,
every form of worship is unified in me,
because I know that God knows no enemy.

Why don't you have any (sense of) humor?
Have you got a heart tumor?
Love alone is the gate!
What better have you got to offer?

Don't judge, don't divide,
shared humanity is your real duty -
trust me on this, God doesn't leave anyone on a limb -
in humility one finds the light.

The light in every single Being,
human and animal (yeah, cattle and pigs),
tree, water, mountain and brook -
in every eye seek that light!

Whatever you seek, whatever you spit at,
lies in the heart - go there and look.
The world is a mirror - your happiness
lies therein totally clear and unembellished.

Dogma and ideology
stir up only idiocy -
Virgins in Paradise a fantasy -
for God alone satisfies like nothing else.

Was für eine Religion...? / What Kind of Religion...?

(spontan gedichtet, abends während ambulanten spätdienst, nauenerplatz, auf dem 247er bus wartend:)
Was für eine Religion...?

Was für eine Religion ist das denn,
was dir keine Freude verleiht,
damit die Welt deine lächelnde Stirn immer sehen dürfte,
dein vor Menschenliebe strahlendes Herz?
Was für ein Glaube bringt dir keinen Singen bei,
anstatt Brüllen oder verengte Mistrauen in deinem Blick,
                                                   und Nächstenverachtung?
Klar, hat jeder Kummer, wer nicht -
aber mal ehrlich:  hat keiner dir erzählt,
daß Gott Barmherzig heißt, und Gnädig?
...daß er wohl näher zu dir sei als deine Halsschlagader,
                                           näher doch als deine Atmung?
...oder, daß in ihm wir leben, uns bewegen, und unser Dasein haben?
...vielleicht mal, daß er in dir wohnt, zwar als du?
Und ist das denn keine Ursache für Freude?



What Sort of Religion...?

(composed on the spot in German one evening while making my rounds
on foot as a visiting nurse, in a heavily Turkish, working class district
where I also live - and where one finds, the more "traditional" ... 
the longer the face)
What sort of religion is that then,
that lends you no joy
wherewith the world may see your smiling forehead,
your heart radiating love for Humankind?
What sort of faith teaches you no singing
instead of shouting or that tight-assed mistrust in your glance,
and contempt toward the "other"?
Sure, everybody has woes, who doesn't -
but honestly now:  has no one ever told you
that God's name is compassionate and merciful?
. . . that He is indeed nearer to you than your jugular vein,
nearer indeed than your breath?
. . . or that in Him we live and move and have our Being?
. . . perhaps even once, that He dwells within you, actually as you ?
And is that then no cause for joy?
S. Inayat-Chisti, Berlin, 14 Dec. 2005

Cornerstone of Your Faith



Gratitude gives latitude when attitude allows you
                                                                 to nurture Space -
Taking this deeply to Heart, you let it impart
                                                           life-bestowing Grace.
There is a well, easy to stand in, I have been there;
its waters are deep, they carry an atmosphere
                                                          like no other.
It is the Heart-Source of the Prophet, he told me so,
that late-summer night in a field west of al-Quds:
SING! Bismillah ir-rahman ir-rahim!
SING! In the Name of God, the Compassionate, the Beloved!
This is the very Cornerstone of Qur'an!
This, he said, "the Balm for the Arab masses," the antidote
to every vain pride, to all bigotry, to male aggression -
ir-rahman ir-rahim, compassionate, merciful -
whose shared root means Womb:
                                     that should tell us something.
If you don't yet know "In the Name of God,
                                     the Compassionate, the Merciful" -
to which you pay cynical lip-service
                                                       and reject its Guidance -
then you are not yet ready for "Allahu-akbar,"
                                                                God is Most Great -
which you use as a bludgeon out of primitive motives
rather than a sword to cut through your ignorance.
You reject the Balm vouchsafed from the
                                                            Prophet's own breast,
embracing instead that Bomb strapped to your own chest,
as you enter the crowd in the marketplace.
BREATHE "In the Name of God,
   Most Gracious, Most Merciful," with every step you take!
WALK "Bismillah ir-rahman ir-rahim,"
                                                  with every breath you draw!
Let it fill your atmosphere - give,
                                              abandon yourself to it utterly -
after all, God knows, it is your own true nature.
Let it carry you beyond hope and fear into certainty
                                             as no ideology can ever impart;
let it deliver you of your devisive judgemental loathing,
arrogant piety, with a Lovingkindness which opens
all doors and quietly overwhelms the world before you!
I see you on the street, self-isolated in your narrow-minded
     macho pride, your cherished anger worn on your sleeve -
                           "in the Name of God," you say,
               "the Compassionate, the Merciful" - as you butcher
     your own sister for wanting to determine her own life!
or you shoot her in the face, abetted by the family,
to uphold an "honor" which the Prophet
                                                       would find truly puzzling!
A twisted blasphemy this,
                       using the Cornerstone of the Faith to justify
                     political and every other self-serving agenda!
Behold:  when a wicked tribe rejected
   the Prophet's Message, scorned him and drove him out,
                                              scattering thorns in his path,
he recited only "Bism'illah ir-rahman ir-rahim"
                                                   with each prick and insult -
now it is you who scatter the thorns before the Prophet
by rejecting the Compassionate, the Merciful in favor
of cloying self-pity, of internecine blood-letting,
               and of ideological tyranny.
Whenever Religion becomes the property of bigotry,
whenever Faith is measured in fanatical scorn -
there is the Muslim Islam's own worst enemy,
there are the prophets stoned in the square.
SAY:  In the Name of God, Most Gracious, Most Merciful,
           and mean it, learn to be grateful for your existence!
SING:  Bism'illah ir-rahman ir-rahim, and behold the simple
          everyday glory of God's own deft Hand
       working through you, blessing and cherishing you,
               and the ground you walk on!
You want honor?  Then always honor the One Self in all.
You want influence?  Good, then don't ever
                                    take your next breath for granted.
Remembering God for His own sake
           relieves you of poverty-mind:  always let
   the majesty and dignity of your Noble Lord and Cherisher
 overwhelm you, and join it - acknowledging, after all,
                                         that He dwells within you as you.
Go now, and make yourself a fragrant gift to the world,
a reflection of Paradise Here and Now, and in Reality.
- S. Inayat-Chisti, Berlin, Nov. 2005

So What . . .

SO WHAT . . .
A Commentary, 1989,
on the once raging controversy
over "The Last Temptation of Christ" (book and film),
  • sung to the trad. William Blake's "Jerusalem"

What if those feet in ancient time
never had met with English soil; 
what if that loaf and fish were gone:
would this His rich example spoil?

Walking on lakes, raising the dead …
what if He had not died on the cross,
fulfilling Law, forgiving sins -
and moved to Kashmir or Kansas?

(Refrain) Bring me His soul, His lust for the Truth;
bring me His oft-redeeming Grace;
bring me to just put on His Mind
that His eyes' glance peer from my face!

My stomach cannot scholars brook
without a grain of salt from the earth -
I'll let the heretics, orthodox,
all wrangle o'er his death and birth.


What tho' He spoke ought Canon's verse,
or if He had ere kith or kin;
(was He the less the offered Lamb
had He once loved that Magdalene?)

In flesh of Man did he not pass?
Since when was man without paradox?
Unscathed by thinkers free, His Majesty!
(“Art“ threatens all Scribes orthodox.)

(Refrain) Bring me His Joy in nature's gifts;
bring me His Beauty unsurpassed;
bring me His Laughter pure divine;
that soothing Love so unabashed!

I'll better fare His thorny path,
than suffer more the Vatican's pomp -
or Protestant cravings, libraries -
I care not for divisive camps.

Sunday, May 1, 2011

A Prophet's Reward

July-Aug., 1976, Neve Shalom, Israel


On that evening before his Departure,
  the holder of the secret of Life
   bent low his head
    in the last private moment
     among his friends
      to pour into their own hearts
       one perfect Son's joy and sorrow
        on being called to his Father.

Removing those garments
  which distinguished him
    from his companions at the table,
     this personification of our souls'
      deepest prayer
       proceeded with towel and basin

To exemplify, as he had exemplified
  so often unnoticed,
   the attitude of the beloved Son
    of a loving Father.

For by his example alone could he in silence
  exhort his brothers to love
   the One in Whom
    we live and move and have our being.


Yet who had eyes to see?
  Who can hear the simple message
   of the gentle hand caressing
    the dust-laden foot?

Did Abraham recognize his stranger-guests
  when he washed them
   and fed them
    and gave them to drink?

One would doubt for the rest,
  it takes but one,
   and the doors of the heart
    are closed straight away.

And to him who would doubt
  did our beloved say:
   “Without understanding this
      you can have no part of Me.

This – this is the holy sacrament!
   Why did I tell you to discard
    your swords, your pens
     and your books
      which deny men their Life?

For the same reason that I would
   not defend Myself.
    Nor allow you to defend Me.
     O Father, Father,“
      he breathed a deep sigh
       and then continued,

How shall I liken this generation?
   Will no one let his feet
     respond to the melody
      which the Father pipes through Me?

Who will take up the tune and follow Me?
   Is there no one among you
    who can see what is being done?

This night is the balancing point
   between the worlds:
    are you with Me now in this
     last hour?

Verily, the feet are the key
   to Understanding and to Wisdom.
    And Wisdom is born out of the bond
      of Knowledge with Compassion.
       Therefore be ye diligent -
         and watch what I do.“

The hand was not separate from the foot
  nor the water separate from the breath
   of this Yeshuah,
    this our Friend who taught us
     the meaning of Friendship
      with his Life.

Wherewith our Teacher
  took and washed our feet
   giving special care to each companion
    as though they were the feet of his Father.

When he finished washing our feet,
  he rose, ever so slowly
   and evensofar as we his brethren
    felt new life in our limbs
     and in our hearts,
      his own seemed now to carry
       a massive load.

And in a moment his eyes
  were once again clear and penetrating,
   his voice softer yet commanding:

Who receiveth any in My Name receiveth Me
   and so doing receiveth My Father.
    Who receiveth a prophet,
      to him shall be a prophet's reward.

You ask, Where is Grace,
   when will we see the God of our fathers?

Verily, wherever ye stand,
   whomever ye face,
    whatever may appear to happen,
      know this to be the Grace,
       which reveals itself to you even now
         if your hearts are ready to see:

That in My Father's sight,
   the last shall be made first
    and the first made last.

As only the Father can love
   have I loved you;
    henceforth take ye up
     and follow in My Way,
      and become the Truth,
       that Life may be yours.“

He looked at each of us
  directly and coherently,
   regarding each person
    as though according to his station,
     and then shared further his secret:

Witness, each one of you, as you partake,
   and know that you partake, if you would,
    of a broken heart.

Be not saddened nor confused,
   for I will bear this sorrow Myself, willingly,
    that you may learn wherefore
      its nature and its source.

I am with you, I am with you,
   therefore be glad of spirit.
    This wine I pass amongst you
      as the flowing water which poureth forth
        from the broken heart.“

Raising his hands as though
  in benediction, he fairly shouted,
   “See, see, and be transformed!“

And for that moment, in the midst
  of such overwhelming silence,
   certain ones among us nearly conceived
    of the magnitude of the Love
     which this single being embodied.


He joined us all hand in hand
  and said:
   “Wretched limbs
      have you always amongst you -
        take care of them;
         those in poverty always are with you -
           feed them;

But truly, I send you out
   as healers of broken hearts
     from all walks of life,
      as now I break Mine in order
        to prepare you
         for what is to come.
          Go out and mend all hearts
             in remembrance of Me.

Do you think that I am come
   to bring condolence for one another's beliefs?

I tell you, I am not come
   to bring condolence but a healing scalpel
    to put an end to the suffering
     caused by so many beliefs.
       Not by placating, but by understanding
         the nature of beliefs
          can you be free.

A knot tied in a moment may take a lifetime to undo,
   but know what is in your sight
    and all that is hidden
     will be revealed unto you.

Begin, therefore, at the Moment,
   as I have shown.
    For the feet shall prepare the way
      to the Heart,
       and at the feet doth the way begin.

The way hath been shown;
   the hour is come,
    and the cock croweth, O it croweth -
     Who shall be prepared to answer
        in My Name?“

And at the end of that sacred communion
  we sang the closing hymn
   and wept as lovers do before parting.

Then sitting awhile in deep contemplation
  we listened as our beloved Friend
   gave his final blessing to us.

And rising before those who stayed with him
  he whispered,
   “The hour is come.“


JUBILATE!


(For about two solid years until the point of this writing, I had been known for going about - on campus, on the streets, in parks, and finally there at Neve Shalom, with water basin and towel, with almond oil in hand, washing the feet of anyone, literally anyone, who accepted the offer. It was my own way of internalising what I had gotten out of the Gospel of John. This poem developed and evolved directly out of inspiration drawn from that Gospel and the Secret Gospel of Thomas, the teaching of Murshid Samuel Lewis, and working with the 112 Breath Sutras given by Lord Shiva. Upon finishing it, about 1 a.m. in August of '76 and crawling into my sleeping bag in the middle of a field, nearing the end of our “Jerusalem Camp,“ I received a rather profound dream instructing me what to do with the world Muslim community, and feel challenged to this day as to how to bring that to fruition. The poem was published in the April '77 issue of "Sonflowers," put out by the Holy Order of MANS.)

Songmaker, or The Orpheus Blues

(I imagine the Bards of antiquity, strumming their lyres, as they would entertain at banquets or in courts extemporaneously or with long odes committed to memory – usually all well-known, and heard and repeated for sheer love of the telling. I'm of the impression they did this with a kind of practiced detachment, so that, just as ballet lets the body emote with disciplined vigor, face impassive – likewise I think rather than getting emotional they let the words themselves carry all the power – the meter, the timing, the turn of phrase... It was standard to begin, not with "once upon a time," but by applying the device of "remembering" a cultural myth or legend familiar to all, whose significance held a measure of symboloically historical value as well as artistic, so that it wasn't merely that you "told" - but how you told. Which may explain why this little number seemed to carry more impact when I've read it aloud than when it's just read – in fact it really should be read aloud, if even to oneself. Composed and illustrated over a coffee break at Ft. Huachuca, summer of 1988, parts reworked early 2004.)

Songmaker (or, The Orpheus Blues)
by S. Inayat-Chisti

And do you remember Orpheus, how he sang to his Eurydice,
how he composed out of her fluid tresses and wove
their fragrance into songs of Eurydice, for Eurydice,
to the edification of all nature, of all natures.
Have you heard of his little lyre-harp, strummed and plucked
with honey'd fingers; this was his own stringed heart –
pouring out odes and sweet melodies for love of her.
No Narcissus he, lost he was not in his own reflection,
                                                           but lost in his reflection upon her.
Yet his greatest distraction was yet to come . . .
While she walked, walked with him o'er Grecian meadows,
his manner young, naive, devoted as it was spoilt in the privilege
of having her near, their flesh mingled its scent with the wild grasses,
their kisses with the rush of swallows' wings, their sweet whisperings
with the reeds, and their laughter with the wind as it carried
the perfume of poppy from field to field.
And their destiny was mingled with the groaning mountain passes
as they watched the Poet and his darling in their sighs.

     When she died,
           when she in the blush of youth fell to the viper's bite
                  and lay there still, the music died in him;
and through the haze of tears he thought he beheld
a pair of winged feet alight, a waved wand bear her away.
For when he drew his face from the dank dirt now drenched
in his grief   she was not there, not in body nor in breath . . .
Into the gaping pass he ran, and catching only the last glimpse
of her garment – now her shroud - as it slipped off
                                                  into the Unseen forever -
he hurled his fists against the rock in poignant, impotent rage,
                                             heedless of his bleeding cuts.
He cast the lyre off into the fields to be trampled by beasts
or played with by gypsies - it no longer mattered.
He would not leave the gate to that Hades, of which the many spoke,
that Underworld of the departed, of faded ghosts and stolen dreams.
How much time passed and fled, how silent were those passes now,
                                         how morose with him the fields.
Food? A poison; the water of gamboling streams?
When he bent to drink
he saw there her face and his throat contracted.
He sat. And he waited without hope, loved without being loved.
And his poetic tradition triumphed
                                       in the very sorrow which would stifle it.

And he opened his mouth, after many days he broke the silence,
for she was – she was alive, there in his heart.
And he sang, without harp and without a hand to hold in his,
he raised his voice to the valley – there on the crevice ledge,
and cast out the last knot in his throat and sang:

"You have left me by the viper's tooth,
taken my soul and abandoned me;
gone to the grayer side of the Styx,
you flit untouched by the knife which cuts my heart,
you are spared the lingering wound."

Each living syllable rang and resounded against the mountain,
and all the woodland creatures knew his voice
and were touched by its harmonious tones.

"Receive, O receive my voice from this impassable distance,
this veil but a hair's breadth and so unyielding!
Know, my love, that your face is not brittle to my heart,
that your fragrance is as native to my senses
as is the Earth to her children.
Would that your image so washed in my tears
could reassemble itself into breathing flesh, that I
might embrace you now,
and draw my ear close to your lips' own words,
to your sigh of answered longing! . . ."

And he stopped and listened, and he trembled a little.

But for the lightest breeze tickling his cheek there was no response.
Sighing there he wept, for O, where was the magic now
even in his golden tongue to bring back that former happiness?
Had he been a god, all the created world would have danced
in his vision, stones and oaks would have swayed!
He had been satisfied to dance for Eurydice
                                          and to cause her to dance.
His uttered inspiration of beauty was not lost on the gods, however.
And fleetfooted Hermes in particular was moved, no less Apollo.
As it was this shepherd-god who drew the curtain shut
between the youth's former bliss and his present living death,
so too did this Hermes grant him one chance to regain
what had been snatched away.

The cave in the pass opened, and the immortal beckoned
with his wand, that same wand which passed, so they say,
over the eyes of the fallen maiden, closing them forever
to this world before she was led away to the depths.
    Orpheus leapt
and with renewed vigor and some trepidation,    
                          leapt after the god-herald
and followed through every dark passage down to the great River.

There did the messenger and guide turn to him and speak for the first time:

"Presently I'll give to thee thine e'er belov'd Eurydice -
but blind and silent must thou go, and no emotion must thou show -
and turn not left nor turn thou right, else remain bereft in darkest night;
for shouldst thou faithfully this do, as I instruct, she'll follow true;
but lose ought patience, turn to see: thou'lt lose her for eternity."

Commissioned thus, he followed trusting, followed step for step.
And at the dismal River's bank he paused and
                                             turned as he was signaled.
Turned to begin the slow excruciating ascent back
into the corporeal light, back into the meadow's splendor,
his heart beating madly. Footsteps!
          he thought – he faintly heard, not two behind him, but four.
                   Two of the god and two of his Eurydice.

He walked obedient, that hopeful happy lad and lover.
The fresh joy of youth hovered o'er his dark locks, pricking his scalp,
waiting to return as rose-blossoms to his cheeks and to set
the sun's glow back on his brow.
The world was waiting for renewed song as he walked
in baited anticipation for his lady-love.
What is that mood, which slays the virtue of patience
before its matured fruition, this hubris of kings? Poor Orpheus!
      poor hungry, impetuous Orpheus. The visionary who may not look.
The singer who may not speak. The anguished lover
who may display no mood or feeling, no ardor, else lose all . . .
    . . . He turned, . . . only to see

for a second – yet a thousand times worse – time, his only joy
led by her hand, back to the joyless beyond – beyond e'er his grasp.
Horror-struck, his heart came to ice and from the dying embers
of his belly there shot a single flame through his throat,
                                                              enraged and wounded:
"Eurydice!" echoed over the passages to Hades' throne unmoving,
                     pounding against rock walls as his fists once had,
                        and returning to him as empty.
Empty he had come and empty he left, now the moreso for his folly.

He stumbled into the fields, stumbled over his harp, picked it up,
strummed it, hugged it tightly, tight as his raspy breath.
Through hot tears he composed new odes,
                                  for these were all he had left -
or did you think a Poet can be less a Poet even had he wished it so?
A Poet may not even end his life before his last word has been said,
the last note uttered; he breathes for his Muse, wittingly or not -
     Orpheus wandered alone, wishing to be alone in his aloneness,
        taking to caves, sharing his lot with the beasts of the fields.
Had he thought he had aged before?
Now he truly aged but took no notice.  Only weeks had passed.

And his sorrow touched the depths of his agony and found there:
                                                                                 his ecstasy.
As he could find no existence within himself
he divested himself of himself and found existence only
                                                          in her who once walked with him.

Everywhere he looked was her face,
the eye and ear of the beholder were entranced in her vision,
as he alone knew her, as his heart had created of her . . .
In his wandering old haunts, wild creatures and passersby gave way,
knowing him to be mad, and respectfully listened from afar,
enraptured by the rhapsodies now spun from his sacred aloneness.
They say that Pan wept and Apollo recorded them
                                                                        for Olympian pasttime.

When an unruly band of prankish partying hooligans came upon him
he silently rejected thier crude overtures to join them in their wild,
                                                     cacophonous revelry.
Nor had they taste for his condition,
mercifully ending his earthly deprivation by tearing him limb from limb
               and playfully tossing him in a river
                 where he with a sigh submitted, and there drowned.
Perhaps, we ponder, sober and retrospective,
perhaps now to be joined with his Eurydice after all,
in that vague place, colorless; or in, perhaps! in some new pasture
entirely beyond the contemplation of pleasure or pain;
let us open our minds and our hearts,
for the Bard never says.

                                          Perhaps . . .Songmaker.